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Stories from the Ground:
Sderot & Gaza
It is hard, when reading about the violence in Gaza and
Israel, to get a genuine sense of what the people on the ground
are experiencing, their terror, their sorrow, their hopes for
tomorrow. In order to try to bridge that gap, we bring here two
first-person accounts, one relating the realities in Gaza, the
other in Israel.
It’s important to note, however, that this is not
the only source for such information. Please also take a look
at:
“Life must go on in Gaza and
Sderot” blog, written by two friends, one who
lives in a Gaza refugee camp, the other in Sderot. They blog,
they say, because “the media coverage on both sides has
been extremely biased.
“Comparative Judaisms” blog
written by Rabbi Leonard Gordon about his experiences during a
Masorti (Conservative) Emergency Mini-Mission to Israel.
"Human Rights in Gaza & Israel during the
hostilities: Reports from Israeli human rights
groups" blog includes personal
testimonies.
A Palestinian American writes about
conversations with her family in Gaza, and the emotional toll
the war is having on her life here in the U.S.
Sderot resident and peace activist Amika
Zion wrote this letter to the Israeli newspaper, Ynet on January
8, 2009 responding to the following comment by Binyamin
Ben-Eliezer, Israeli Minister of National Infrastructures: "I
speak regularly with the people of Sderot, and the color has
come back to their faces. The greater the blow -- the more
heartwarming."
My name is Nancy and I am a Palestinian
immigrant from Gaza living in the United States. I feel I must
remain anonymous, because I am afraid that it may hurt my family
if I go public. I hope that you will read this carefully and
consider what you can do to help. Thank you.
Every day I try to call my family in Gaza. Some days I get
through and we talk, but most of the time I cannot get through
at all and am frantic with worry.
This is what I hear directly from my family in Gaza: Ever
since Israel imposed the economic blockade in 2006, life has
been hard. Since the elections that brought Hamas to power, they
have always told me they did not like Hamas. They saw Hamas as
extremists, and were frustrated with their ideology and the
divisions they caused among our people. Several of my younger
siblings attended a United Nations school and sought visas to go
abroad for their university studies. Only one was successful in
getting out.
One of the main problems has been getting food, and the lack
of electricity and gas. International food aid is sporadic and
so they depend on a garden to provide ongoing sustenance. At one
point they had nothing, and told me that they were eating weeds.
Last year – before this current war – an
Israeli bomb hit my brother as he sat outside with my father in
the garden. Israel said it was targeting Hamas militants in
retaliation for rocket attacks, but there had been no militants
nearby nor was anyone firing rockets from around there. My
father was not injured, but my brother’s face and body
were badly burned. He lost his nose and his vision in one eye.
At that time, they were angry with Hamas for making them
vulnerable.
I tried to find help for my brother. Some Jewish Americans
told me about an NGO that quickly got permission to bring my
brother into Israel for medical treatment. But my mother
refused. She was afraid my brother would be tortured into
becoming a collaborator for Israel. This made me very sad.
When the current bombing first began my family felt afraid
that they were going to die. The borders are closed and Gaza is
very small, and there are no bomb shelters. They never knew when
the bombing would start or where it would hit. They started
running to schools and mosques—places they hoped Israel
would not bomb.
Last week my young nephews, my sister’s children, were
hit by missiles without warning as they were picking tomatoes in
their garden. Their father went out to get them when he heard
the explosion. He found one completely blown up with pieces of
him everywhere and the other partially intact with his
intestines outside of his body and his arm blown off. He carried
his son to an ambulance. We’re told that he was taken to
Egypt, but don’t know anything more.
After a few days, the Israelis started dropping warning
leaflets, maybe 5 to 10 minutes before they start bombing. Now
that schools and mosques have been hit, there is absolutely no
place for shelter. They give you just enough time to think that
you are probably going to die no matter what you
decide—stay put or run to a school or mosque. My brother
says, "they want you to run like a rat in the street and die
there."
Last week during a brief call with my brother, he told me
that my parents and other siblings were separated from him as
they all ran for shelter during a bombing. He thought they were
probably among the dead. My brother couldn’t leave the
shelter to look for them.
For several days after that I tried to call my brother to
find out if he found anyone alive or dead. I was able to get
through two days later and he told me he finally found them at
my sister’s home, which is already roofless due to bombing
but it is better than their home, which is now rubble.
I was told that Israelis are going house to house and
rounding up many of the males. My family says that all they can
do is tell the Israelis they are not Hamas and hope for the
best. They told me that if a male goes to pick up food, often he
doesn’t return. They say the Israeli soldiers are afraid
too, and sometimes they just shoot anyone--women and children
too.
My brother and sister spoke of the many bodies in the street.
According to Muslim custom, dead people are to be buried within
24 hours but they are afraid to leave their homes. There are
drones overhead and maybe they would detect movement.
Food is growing more and more scarce. My father said, "if we
are not going to die from bombs, we will surely die from hunger.
The children are asking for food and water and there is
absolutely nothing left." But no one is willing to go
where food relief might be distributed. They are a scared
it’s a ploy to kill more people. They have no electricity,
no gas for the stove, nothing--they are cold and hungry.
My father keeps repeating that they will surely die of
starvation. He says it will be better than going out and being
bombed and surviving without a limb, or unable access to medical
attention and suffer a slow painful death.
In my family, they are all in agreement that it is a war of
genocide against the people of Palestine. Before they wanted
nothing to do with Hamas, but now they support Hamas, because it
is “defending us.”
I am paralyzed with fear and anxiety about what my family is
going through. All told, so far, three family members have been
killed, and one brother is missing. My aunt was hit with
shrapnel, and she is in critical condition, and my brother-in-
law is in critical condition with phosphorous burns. When I last
spoke to them, my parents wept, saying that they were happy to
hear my voice before they die.
Though I am far away from the violence, my life now revolves
around it. I have missed several days of work this past week and
my children are too upset to go to school. Sometimes I want to
go back and be with my family and starve with them. I have so
much guilt about being here. I came here as a bride. I never
wanted to leave my home.
My two oldest children keep asking about our family in Gaza
who they remember quite well. When they see me crying,
they begin to cry so I decided to try to be strong. My oldest
son has not been eating and is not able to focus. I tell him and
my other children that their grandparents, uncles, aunts and
cousins are ok and that I speak with my father everyday and he
sends his love and we will see them soon. I tell them this so
they can function, but they are not buying it.
It is so hard to be strong for them. It seems like there is
nothing I can do to help.
“You did not start this war for
me, or in my name. The bloodbath that has been going on in Gaza
for the last two weeks will not increase my security. Demolished
homes, wrecked schools, thousands of new refugees – none
of this is done for my sake or in my name. In Gaza, they
don’t have time to hold funerals, and the corpses are
being put, two by two, into morgue coolers, it’s so bad.
Here lie the bodies of police officers with police officers,
children with children?.
Neither quiet nor security have I gained from this war. After
the crucial ceasefire, which allowed all of us to heal
emotionally and spiritually and experience sanity again, our
leaders brought us back to the same old, fear-filled rut. The
same humiliation as I run, frightened, for a safe place.
Don't get me wrong. Hamas is a terrible terror organization.
First and foremost, for its own citizens. But beyond this
despicable regime, there are human lives: simple men and women
from both sides of the fence who labor to erect small bridges of
humanity. This is what the "Different Voice" group from Sderot
has been doing in trying to break a path of human communication
into the hearts of our neighbors.
But while we in Sderot enjoyed five months of ceasefire, they
were weighed down by the blockade – a young Palestinian
told us that he will never marry or have children, because there
is no future for children in Gaza.
A warplane undoes our gestures in a moment, drowning them in
an abyss of despair and blood.
I am afraid of the Qassam rockets. Since the war broke out I
hardly dare to cross the street. But I'm much more frightened by
the monolithic and incendiary public discourse, which cannot be
broken through. I am scared when a friend of mine, a member of
the "Different Voice" group, is attacked by residents of Sderot,
while he is being interviewed expressing opposition to the war,
and then receives threatening phone calls and is afraid to walk
back to his car for fear of violence. I'm willing to pay the
price of isolation, but not that of fear.
It scares me to see my town put on a festive décor,
and garland its streets with national flags; to witness groups
of supporters hand out flowers to passersby and to hear people
honking their horns with excitement whenever they hear a bomb
dropping on their neighbors [in Gaza]. I am frightened by a
local resident who, flustered, confesses that he had never been
to a concert, but that the bombardment of Gaza is the most
beautiful music that he had ever heard in his life. The
self-satisfied interviewer who does not even think to challenge
those words frightens me as well.
I'm scared by the fact that under the Orwellian language and
the photos of dead children from Gaza that the media blurs as a
service to the public, we are losing our ability to see the
other side, to feel, to shudder, to empathize. Under the code
word “Hamas,” the media creates for us a mighty and
dark demon which has no face and no body and no voice; one and a
half million nameless human beings.
A dark and deep undercurrent of violence is infiltrating into
the veins of the Israeli society like a sickness, and it is
growing stronger from one war to the next. It is odorless, and
formless, but it is easily perceivable from where we live. It is
a kind of euphoric joy of war; a power-drunk lust for revenge
that tears down the ancient Jewish imperative: "Do not rejoice
when your enemy falls" (Proverbs 24:17); a moral sense that has
become so soiled that no wash could cleanse the stains. In this
fragile democracy, you find yourself weighing each word
carefully, lest harm will come to you.
The first time that I felt that my country was truly looking
out for me was when the ceasefire agreement was reached [last
summer]. I am not responsible for the actions of Hamas, and,
therefore, I can only ask our own leaders: Did you do everything
possible in order to prolong the quiet? In order to prolong the
ceasefire? To reach a long term agreement? To solve the problem
of the crossings and the of the siege, before the outbreak of
the violence? Did you travel to the ends of the world to find
suitable mediators? And why did you so casually brush away the
French initiative for a ceasefire after the war had already
broken out? Why do you keep postponing all offers of
negotiations? Have we not reached the quota of Qassam rackets
that we can absorb? Have we not reached the quota of dead
Palestinian children that the world will tolerate?
And besides, who vouches for our capacity to overthrow Hamas?
Didn't we already try this somewhere else? And who will take its
place? Global fundamentalist organizations? Al-Qaida? How will
the moderate voices of peace manage to raise their heads from
beneath the rubble, the hunger, the cold, and the dead? Where
are you leading us? What kind of future are you securing for us
here in Sderot?
And how much longer will you weigh us down with that old bag
of lies and clichés: There is No Partner; This is a War
of No Choice; Let the IDF Finish the "Job"; Break Down Hamas; We
All Want Peace - the great lie of force and more force, as the
sole solution for the problems in the region.
And why is it that every interview with the representatives
of "Different Voice" routinely begins and ends with the same
mocking question "don't you think that you are naive?"
How did it come about that the options of dialogue and
negotiation, the striving for agreements and understandings, has
become synonymous with naiveté? Whereas opting for
violence and war is always considered as rational and
irreproachable? Have eight years of senseless, ceaseless
violence not taught us anything about the naiveté of
power? The IDF has destroyed, demolished, shot, bombed, hit and
missed - and what have we gotten in return? Just a rhetorical
question.
It is very hard to live in Sderot nowadays. During the night,
the army pulverizes structures and people in Gaza, and the walls
of our homes shake. During the day we are targeted by the
rockets, which are growing more sophisticated with time. A
person leaving for work in the morning doesn't know if his house
will be standing when he gets back. In the afternoon, we bury
our finest men, who sacrificed their lives for yet another
so-called "just" war. At dusk, we manage with great difficulty
to communicate with our desperate friends in Gaza. They have no
water, no electricity, no cooking gas, no food to cook, nowhere
to escape.
And I am haunted by the words that a fourteen year old girl,
whose school was razed and whose classmate had just been killed,
in an email that her mother managed to send: "Help us, because
we are all human beings.”
It is not heart-warming, Mr. Ben-Eliezer, not heart-warming
at all. A ton of cast lead weighs down on me, and my heart can
hardly contain the sorrow.
Brit Tzedek v'Shalom, The Jewish
Alliance for Justice and Peace 11 E. Adams Street, Suite
707 Chicago, IL 60603 Phone: (312) 341-1205 Fax: (312)
341-1206 info@btvshalom.org www.btvshalom.org
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